Taking in information is only distantly related to real learning. It would be nonsensical to say, ‘I just read a great book about bicycle riding. I’ve now learned that.’

Peter Senge, The Fifth Discipline

It is perhaps in our foundational understandings of humanity and God – and their intersection – that we can best find the theological component to drive us toward the positional path of missional life, to achieve that radical inclusivity we champion and crave. Our theological anthropology led to our first associative principle, our support of the “inherent worth and dignity of every person.” When we can genuinely understand and affirm this, and not “tend to think of ourselves as a people set apart, just a notch or two better than others,”(1) our reality will match our lofty goals.

Joanna Fontaine Crawford, “At the Intersection of Missional and Unitarian Universalist Theologies”

[1] Marilyn Sewell, “The Inherent Worth and Dignity of Every Person,” in With Purpose and Principle: Essays about the Seven Principles of Unitarian Universalism, ed. Edward A. Frost (Boston: Skinner House Books, 1998), 29.

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“…my experience is that there are many others in our movement that are feeling compelled to recover the dynamic of mission in their faith. Our world is facing cataclysmic problems and sitting on the Unitarian franchise is a luxury we cannot afford.” – Rev. David Owen-O’Quill

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David Owen-O’Quill, comment on “A Missionary Faith,” Celestial Lands, web log comment posted February 14, 2008, http://celestiallands.org/wayside/?p=40 (accessed May 13, 2010).

The Beloved Community is not an organization of individuals seeking private and selfish security for their souls. It is a new adventure, a spontaneous fellowship of consecrated people seeking a new world.

Clarence Russell Skinner, The Church of the Beloved Community (Universalist, minister, educator, theologian)

No one can say: ‘Since I’m not called to be a missionary, I do not have to evangelize my friends and neighbors.’ There is no difference, in spiritual terms, between a missionary witnessing in his home town and a missionary witnessing in Katmandu, Nepal. We are all called to go—even if it is only to the next room, or the next block.

Thomas Hale, On Being a Missionary, p 6

A church cannot be a place where we are merely to come together once a week and enjoy our doctrine and congratulate ourselves that we have a faith free from superstition. We must do something for others, as well as for ourselves. And the more we have done for others, the more in the end, we shall find we have done for ourselves.

Caroline Bartlett Crane (via psdlund)